“Nazir Akbarabadi's Poetry, Pioneer of Indian Civilization and Culture”

نظیرؔؔ اکبر آبادی کی شاعری ہندوستانی تہذیب و ثقافت کی علمبردار

Authors

  • Dr. Sabina Awais Associate Professor Department of Urdu, Govt. College Women University Sialkot
  • Dr. Sajid Javed Assistant Professor Department of Urdu, University of Sargodha

Abstract

Urdu language is originated from old Hindustani languages. Because every civilisation has strong historical, social, geographical and physiological elements which creates strong bonding among themselves. Hindu civilisation and its culture contain these properties from the very beginnings. In this Nazeer's poetry is the history of perspective, when literature is the reflection of pure Hindu nationalism. Nazeer Akbar abadi had great love for hindustan that’s why his fictions showed great patriotism for each and every single particle of hindustani soil. Nazeer Akbar abadi has described in his poetry prosperity vision, cultural life and Ganga Gamti civilisation.  He had great vision and love for his nation irrespective of any religious afflictions.  He wrote a lot of poems about Muslim and Hindu culture religious events like “Eid, Shab-e-barat, Diwali, Holi” in an enthusiastically. Nazeer was a pure hindustani poet who always had deep association with multicultural and social norms existed in Hindustan. He tried to describe common events with great affection and got input for his poetry from such events. He was a great advocate of Hindu Muslim unity and common Hindustani civilisation.  In this article we will describe the poetry of Nazeer Akbar abadi in respect of Hindu culture and civilisation.                

Keywords-“Nazir Akbarabadi's Poetry, Pioneer of Indian Civilization and Culture”

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Published

2024-10-26

How to Cite

Dr. Sabina Awais, & Dr. Sajid Javed. (2024). “Nazir Akbarabadi’s Poetry, Pioneer of Indian Civilization and Culture”: نظیرؔؔ اکبر آبادی کی شاعری ہندوستانی تہذیب و ثقافت کی علمبردار. Shnakhat, 3(4), 1–17. Retrieved from https://shnakhat.com/index.php/shnakhat/article/view/377

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